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Why we believe

We believe in Jesus because of the reliability of the many eye witnesses, as Peter explains in 2 Peter 1:16-21, they saw and heard what they wrote about, it was not a myth but history.

2 Peter 1:16For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased," 18we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. 21For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Pray: Blessed Lord, who has caused all Holy Scriptures to be written for our learning, grant that we may so carefully hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of Your Holy Word we may embrace, and ever hold fast, the blessed hope of everlasting life, which You have given us in our Saviour Jesus Christ, who lives and reigns with You and the Holy Spirit, ever one God, world without end, Amen (The Lutheran Hymnal 1941)

December 4

John of Damascus

John (ca. 675-749) is known as the great compiler and summarizer of the orthodox faith and the last great Greek theologian. Born in Damascus, John gave up an influential position in the Islamic court to devote himself to the Christian faith. Around 716 he entered a monastery outside of Jerusalem and was ordained a priest. When the Byzantine emperor Leo the Isaurian in 726 issued a decree forbidding images (icons), John forcefully resisted. In his Apostolic Discourses he argued for the legitimacy of the veneration of images, which earned him the condemnation of the Iconoclast Council in 754. John also wrote defenses of the orthodox faith against contemporary heresies. In addition, he was a gifted hymn writer ("Come, You Faithful, Raise the Strain") and contributed to the liturgy of the Byzantine churches. His greatest work was the Fount of Wisdom, which was a massive compendium of truth from previous Christian theologians covering practically every conceivable doctrinal topic. John's summary of the orthodox faith left a lasting stamp on both the Eastern and Western churches. [From "Commemorations Biographies," Lutheran Service Book, LCMS Commission on Worship]

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